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We all are suffering Islamic Violence

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“Islam is a religion of peace when Muslims do not have the power and numbers on their side. Once they do, things change

  1. Israel  (Jews v Muslims)
  2. The Balkans (Orthodox Serbians v Bosnian and Albanian Muslims)
  3.  Kashmir (Muslims v Hindus)
  4. Sudan (Muslims v Christians and animists)
  5. Nigeria (Muslims v Christians)
  6. Iran, Iraq and Pakistan (Shia v Sunni)
  7. Indonesia (Muslims v Christians)
  8. Chechnya and the Philippines (Muslim insurrection).

Does the holy book really contain over a hundred verses that sanction violence?

  1. The violent verses of the holy book have played a key role in massacre and genocide. This includes the brutal slaughter of tens of millions of Hindus for five centuries beginning around 1000 AD with Mahmud of Ghazni’s bloody conquest. Both he and the later Tamerlane (Islam’s Genghis Khan) slaughtered an untold number merely for defending their temples from destruction. Buddhism was nearly wiped off the Indian subcontinent.
  2. Judaism and Christianity met the same fate (albeit more slowly) in areas conquered by Muslim armies, including the Middle East, North Africa and parts of Europe, including today’s Turkey. Zoroastrianism, the ancient religion of a proud Persian people, is despised by Muslims and barely survives in modern Iran.
  3. The strangest and most untrue thing that can be said about Islam is that it is a religion of peace. If every standard by which the West is judged and condemned (slavery, imperialism, intolerance, misogyny, sexual repression, warfare…) were applied equally to Islam, the verdict would be devastating. Islam never gives up what it conquers, be it religion, culture, language or life. Neither does it make apologies or any real effort at moral progress.
  1.  It is the least open to dialogue and the most self-absorbed. It is convinced of its own perfection, yet brutally shuns self-examination and represses criticism. This is what makes the holy book’s verses of violence so dangerous.
  2. They are given the weight of divine command. While Muslim terrorists take them literally, and understand that Islam is incomplete without Jihad, moderates offer little to contradict them – outside of personal opinion.
  3.  Indeed, what do they have? Speaking of peace and love may win over the ignorant, but when every twelfth verse of Islam’s holiest book either speaks to Allah’s hatred for non-Muslims or calls for their death, forced conversion, or subjugation, it is little wonder that sympathy for terrorism runs as deeply as it does in the broader community – even if most Muslims prefer not to interpret their personal viewpoint of Islam in this way.
  4. The holy book contains at least 109 verses that speak of war with nonbelievers, usually on the basis of their status as non-Muslims. Some are quite graphic, with commands to chop off heads and fingers and kill infidels wherever they may be hiding.
  5. Another factor that may increase violence in Islam is polygamy. When some men have four wives others may have none. Males are more aggressive than females, especially those aged 15-30. When their marital prospects are blocked, and individuals are told about the wonders of paradise if they are killed for Allah, jihad may become very attractive.

Few Verses of The holy book which advocates violence (There are more than 100 such)

  • The holy book (2:244) – “Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things.” (See also: Response to Apologists)
  • The holy book (2:216) – “Fighting is prescribed for you, and ye dislike it. But it is possible that you dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.” Not only does this verse establish that violence can be virtuous, but it also contradicts the myth that fighting is intended only in self-defense, since the audience was obviously not under attack at the time. From the Hadith, we know that this verse was narrated at a time when Islam was actually trying to motivate his people into raiding merchant caravans for loot.
  • The holy book (3:56) – “As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help.”
  • The holy book (3:151) – “Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority”. This speaks directly of polytheists, yet it also includes Christians, since they believe in the Trinity.
  • The holy book (4:74) – “Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be victorious, on him We shall bestow a vast reward.” The martyrs of Islam are unlike the early Christians, who were led meekly to the slaughter. These Muslims are killed in battle as they attempt to inflict death and destruction for the cause of Allah. This is the theological basis for today’s suicide bombers.
  • The holy book (4:76) – “Those who believe fight in the cause of Allah, and those who disbelieve, fight in the cause of Taghut (Satan, etc.). So fight you against the friends of Shaitan (Satan)” The Arabic for the word “fight” is from qital, meaning physical combat.
  • The holy book (4:89) – “They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks.”
  • The holy book (4:95) – “Not equal are those of the believers who sit (at home), except those who are disabled (by injury or are blind or lame, etc.), and those who strive hard and fight in the Cause of Allah with their wealth and their lives. Allah has preferred in grades those who strive hard and fight with their wealth and their lives above those who sit (at home).Unto each, Allah has promised good (Paradise), but Allah has preferred those who strive hard and fight, above those who sit (at home) by a huge reward ” This passage criticizes “peaceful” Muslims who do not join in the violence, letting them know that they are less worthy in Allah’s eyes. It also demolishes the modern myth that “Jihad” doesn’t mean holy war in the holy book, but rather a spiritual struggle. Not only is this Arabic word (mujahidina) used in this passage, but it is clearly not referring to anything spiritual, since the physically disabled are given exemption. (The Hadith reveals the context of the passage to be in response to a blind man’s protest that he is unable to engage in Jihad, which would not make sense if it meant an internal struggle).
  • The holy book (4:101) – “And when you (Muslims) travel in the land, there is no sin on you if you shorten your Salat (prayer) if you fear that the disbelievers may attack you, verily, the disbelievers are ever unto you open enemies.”  Mere disbelief makes one an “open” enemy of Muslims.
  • The holy book (4:104) – “And be not weak hearted in pursuit of the enemy; if you suffer pain, then surely they (too) suffer pain as you suffer pain…” Is pursuing an injured and retreating enemy really an act of self-defense?

  Few Verses of other religious literature which violence

  • Sahih Bukhari (52:177) – Allah’s Apostle said, “The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say. “O Muslim! There is a Jew hiding behind me, so kill him.”
  • Sahih Bukhari (52:256) – The Prophet… was asked whether it was permissible to attack the pagan warriors at night with the probability of exposing their women and children to danger. The Prophet replied, “They (i.e. women and children) are from them (i.e. pagans).” In this command, it is permissible to kill non-combatants in the process of killing a perceived enemy. This provides justification for the many Islamic terror bombings.
  • Sahih Bukhari (52:65) – “He who fights that Allah’s Word (Islam) should be superior, fights in Allah’s Cause.”
  • Sahih Bukhari (52:220) – Allah’s Apostle said… ‘I have been made victorious with terror’
  • Sahih Bukhari (52:44) – A man came to Allah’s Apostle and said, “Instruct me as to such a deed as equals Jihad (in reward).” He replied, “I do not find such a deed.”
  • Abu Dawud (14:2526)  (considered daif) – The Prophet said, Three things are the roots of faith: to refrain from (killing) a person who utters, “There is no god but Allah” and not to declare him unbeliever whatever sin he commits, and not to excommunicate him from Islam for his any action; and jihad will be performed continuously since the day Allah sent me as a prophet…
  • Abu Dawud (14:2527) (considered daif) – The Prophet said: Striving in the path of Allah (jihad) is incumbent on you along with every ruler, whether he is pious or impious
  • Sahih Muslim (1:33) – the Messenger of Allah said: I have been commanded to fight against people till they testify that there is no god but Allah.
  • Sahih Bukhari (8:387) – Allah’s Apostle said, “I have been ordered to fight the people till they say: ‘None has the right to be worshipped but Allah’. And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally.”
  • Sahih Muslim (1:30) – “The Messenger of Allah said: I have been commanded to fight against people so long as they do not declare that there is no god but Allah.”

 (There are just too many Muslims who take the holy book literally and too many others who couldn’t care less about the violence done in the name of Islam)

(B)

  1. The view that the ideology of radical Islam is rooted in Islamic scripture fully understands the cause of terrorism; it takes religious arguments seriously, and does not view them as a mere smokescreen for underlying “real” motivations, such as socio-economic grievances. This school of thought understands that the problem of radicalization begins long before a suicide bomber straps on his vest or a militant picks up his machine gun; it begins in mosques and schools where imams preach hate, intolerance, and adherence to Medina Islam.
  2. Muslims who do not join the fight are called ‘hypocrites’ and warned that Allah will send them to Hell if they do not join the slaughter. It is important to note that the problem is not bad people, but bad ideology.
  3. Unfortunately, there are very few or negligible verses of tolerance and peace to balance out those calling for nonbelievers to be fought and subdued until they either accept humiliation, convert to Islam, or are killed.
  4. He’s own martial legacy, along with the remarkable emphasis on violence found in the holy book, have produced a trail of blood and tears across world history.
  5. Where Islam is dominant (as in the Middle East and Pakistan) religious minorities suffer brutal persecution with scant introspection. Where Islam is in the minority (as in Thailand, the Philippines and Europe) there is the threat of violence if Muslim demands are not met. Either situation seems to provide a justification for religious terrorism, which is persistent and endemic to Islamic fundamentalism.
  6. Islam is a religion of peace when Muslims do not have the power and numbers on their side. Once they do, things change. Violence is so ingrained in Islam that it has never really stopped being at war, either with other religions or with itself.
  7. He was a military leader, laying siege to towns, massacring the men, raping their women, enslaving their children, and taking the property of others as his own. On several occasions he rejected offers of surrender from the besieged inhabitants and even butchered captives.
  8. He inspired his followers to battle when they did not feel it was right to fight, promising them slaves and booty if they did and threatening them with Hell if they did not. He allowed his men to rape traumatized women captured in battle, usually on the very day their husbands and family members were slaughtered.
  9. The early Islamic principle of warfare was that the civilian population of a town was to be destroyed (ie. men executed, women and children taken as slaves) if they defended themselves and resisted Islamic hegemony. Although modern apologists claim that Muslims are only supposed to “attack in self-defense”, this oxymoron is flatly contradicted by the accounts of Islamic historians and others that go back to the time of He.
  10. Some modern-day scholars are more candid than others. One of the most respected Sunni theologians is al-Qaradawi, who justifies terror attacks against Western targets by noting that there is no such thing as a civilian population in a time of war: “It has been determined by Islamic law that the blood and property of people of Dar al-Harb [ie. non-Muslim people who resist Islamic conquest] are not protected…
  11. In modern war, all of society, with all its classes and ethnic groups, is mobilized to participate in the war, to aid its continuation, and to provide it with the material and human fuel required for it to assure the victory of the state fighting its enemies. Every citizen in society must take upon himself a role in the effort to provide for the battle. The entire domestic front, including professionals, laborers, and industrialists, stands behind the fighting army, even if it does not bear arms.”
  12. Sheikh He Bin Abdul Lateef, a favorite of ISIS, has admitted: ‘Jihad is a part of Islam without which Islam cannot be established and without which it is not possible to uphold the laws of sharia’.
  13. One of Islam’s most revered modern scholars, Sheikh Yusuf al-Qaradawi, openly sanctions offensive Jihad: “In the Jihad which you are seeking, you look for the enemy and invade him. This type of Jihad takes place only when the Islamic state is invading other [countries] in order to spread the word of Islam and to remove obstacles standing in its way.”
  14. Qutb wrote: “Islam has the right to take the initiative…this is God’s religion and it is for the whole world. It has the right to destroy all obstacles in the form of institutions and traditions … it attacks institutions and traditions to release human beings from their poisonous influences, which distort human nature and curtail human freedom. Those who say that Islamic Jihad was merely for the defense of the ‘homeland of Islam’ diminish the greatness of the Islamic way of life.”
  15. Another factor that may increase violence in Islam is polygamy. When some men have four wives others may have none. Males are more aggressive than females, especially those aged 15-30. When their marital prospects are blocked, and individuals are told about the wonders of paradise if they are killed for Allah, jihad may become very attractive. continued here ….

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